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The Bangsamoro Basic Law: What it means for peace in Mindanao

I was born and bred a Catholic living in Metro Manila, Luzon, significantly from the on-going conflict in Mindanao But previous season, watching the Marawi siege on TV in the safety of my home, seeing fellow Filipinos fighting each other, an entire city bombed to the ground, hundreds of occupants fleeing and getting to reside for calendar months in evacuation centres, was saddening, to say the least. While Marawi has been declared liberated, martial law in Mindanao has been extended for another year to give the military what they need to quell Muslim secessionists and terrorists and, to fight the Communist National People’s Army active in the territory, a proclamation recently upheld by the Supreme Courtroom as getting constitutional just.

Peace remains elusive and Mindanao is a powder keg that can explode any moment. But at present, the passage of the Bangsamoro Basic Law in Congress is seen as the way forward to finally bringing peace in Mindanao. And its history, a tangled web confusing to follow. The nagging problem is complex with full historical roots.

But what is the Bangsamoro Basic Law? It shall create a new Bangsamoro homeland composed of contiguous provinces, metropolitan areas and cities who desire and possess voted to grow to be portion of the thing. In a nutshell, the BBL answers the Muslims’ aspiration for self-determination and self-identity. The BBL lays out the framework for its governance, with provisions that take into consideration Muslim traditions and culture and, addresses the basic needs of its constituents.

The Bangsamoro Transition Commission was officially tasked with crafting the new Bangsamoro Basic Law last March 6, 2017. The BTC Commissioners autographed the pen simple legislation on Summer 16, 2017 and submitted it to the elected director and Our elected representatives.

With the interest of the Bangsamoro people in mind and the need to implement signed agreements, particularly the Comprehensive Agreement on the Bangsamoro (CAB), the new proposed BBL remains faithful to the letter and spirit of the CAB and considered the other agreements gained through decades of peace negotiations, namely the Tripoli agreement and the Final Peace agreement.

It is now more inclusive, as the Commwill besion was composed of all important stakeholders in the prospective Bangsamoro homeland, taking into consideration the diverse needs of the Bangsamoro people, non-Bangsamoro indigenous settler and tribes areas, combined under one goal of simply establishing a, dignified and enduring peace in the Bangsamoro, in Mindanao and in the Philippines as a whole. It is seen mainly because the means towards redressing decades of dwill becrimination and injustice suffered by the Moro peoples and an antidote to violent extremism because, passed and implemented once, it may erase any accusations and uncertainties that accompanied the previous failed serenity attempts.

Once established, the Bangsamoro federal government would be at the forefront of preserving open purchase and protection, dispensing justice within the range of the rules, Free MILF Passport and addressing the basic requisites of a good life that Muslims are entitled to.

The BBL is currently under review of Congress who will be tasked with passing it into law. Nonetheless, advocates are working round the clock to ensure the bill’s passage, given the peace process’ history of failure and the vagaries of politics. It is hoped that the Law be passed as soon as possible as to help arrest the spread of extremism in the area. Presented that the Chief executive features stated complete help of for the BBL, the odds are usually excellent that this moment around, a homeland for the Moro people, will appear to go ultimately, sooner than later.

But what does this bill really mean?

The words spoken by Sitti Djalia Turabin-Hataman, former Congresswoman who represented the party-list organization Anak Mindanao (AMIN) at the House of Representatives before stepping down to focus on grassroots community work, sheds more light.

In the Keynote Speech she gave during the 47th Membership Meeting of the Philippine Business for Social Progress held last January 23, 2018, she said, ”Sometimes I wish people don’t speak of Peace like a concept, or a paradigm, or a project, or a bill that desires to become a statutory rules. .For me, it was not another bill just, not another piece of paper that needs to be discussed just, or just an opportunity to publicly show my brilliance. Because it is not… It was about lives, my own, the full lives of my persons, my children.”

In that speech, she gave listeners a personal glimpse into what it is like to be a Muslim from a Muslim point of view. Here are some excerpts:

”Throughout the years, I’ve learned not to assume people know much about the beginning of our story. May I therefore get started with a speedy seem at our record, with apologies to those who are familiar or might actually know even more previously. Islam discovered its approach to the sleep of the nation today regarded the Philippines, but established a stronghold and remained the faith for the last 637 yrs among the 13 ethnolinguistic groups who later identified themselves as Bangsamoro. It was in 1450 when the Sulu Sultanate was founded, largely to work out a fundamental capacity in the exercise of Islam. For thousands of years, we have been all only like every Austronesian-speaking individuals, in communities or in the marine out, until 1380 when a group of people in what is now Sulu accepted Islam and became the first from these will belands to assume the identity of a world religion.

What we know now as the Bangsamoro struggle is a struggle for the Right to Self-Determination. Our revolutionary fronts, the Moro National Liberation Front and the Moro Islamic Liberation Front have given up the quest for independence, the MNLF settling for the Final Peace Agreement with the ARMM as the political gain, while the MILF signing the Comprehensive Agreement on the Bangsamoro with the BBL still waiting for fulfillment. For decades, the RSD aspiration took on different meanings – independence, autonomy, federalism.

But while we are known mostly for conflict, there is much to us than this. When I think of life in my island, what I remember happen to be my elders and their never-ending stories, the hues and designs that persist on getting wonderful while defying guidelines, the call to prayer from our mosques, the pangalay, a dance they say, but for us, is meditation in movement. One must be at peace to create thwill be flow. I think that will be why whenever I perform it, wherever I am, I am moved to my people back, back home safely. A sense of peace that can only come from knowing you are safe, you are home. As a youthful kid expanding up in Basilan, yes I have testimonies of classes disrupted because of gunfights, of family members and good friends misplaced in the turmoil, of kin knocking at our doors with barely anything and staying with us for weeks as their communities and homes beoccur war zones. But they help make up a fraction of my memory space merely. It features no construction or choreography, one moves from a rhythm within, a continuing movement of harmony between the heart, body and mind.

You see, this is the irony. And the most honest answer that came out was, when we can go home finally. When we can get again, without concern or tension for ourselves and our youngsters, understanding that all of us in addition to almost all the youngsters can become okay specifically. Yes, our homeland observems to be eternally in conflict. But we there think virtually all secured. And by fine we just mean certainly not merely secure from assault, but getting competitive education, becoming guaranteed of prospects similar to the kids right here and anyplace else, having access to the best healthcare, to in real time as guaranteed and as comfy as everyone only, right in our own little corner, in this beautiful country. I was asked once, when can I claim serenity is definitely ultimately attained.

Realizing this as my own definition of peace, led me to another realization, or at least a imagine – that perhaps what we longed for is to live like the rest really, despite our peculiarities. It was a very valid question. Or perhaps is it about the Filipino people accepting us all while Filipinos too furthermore? And possibly the more elaborate question will be, must we give up who we are to be accepted as one of you? Indeed Yes, why not? Why can’capital t you simply become Filipinos? But will be it simply about the Moro persons declining to turn out to be Filipinos? I remember during one BBL committee deliberation last Congress when a fellow legislator asked, why do you insist on being Moros?

…Perhaps it is not about becoming Filipino, we were all not Filipinos until the late 1800s. But it is about awe-inspiring a one individuality for the Filipino maybe. Creating a more inclusive image of the Filipino, with the Moro and the Indigenous people in the picture, can be a becomeginning to peace, as it shall head to the popularity of our identities; to equal rights of splendour instead; to value of privileges – the perfect to readily determine our personal politics standing specifically, and pursue our own socio-economic and cultural growth; to the appreciation of our contribution to this nation; to finding that common ground of unity, against all that threatens our shared values and our core aspirations. Whenever we create an impression of a Filipino, will a veiled woman come to mind?

And yes that common ground for peace exists. Peace must be in the fishing boats, in farms, in public markets, in classrooms, in movies and theatres and museum, in TV ads, in corporate boardrooms, in banks, in the streets. We cannot leave peace work only to those in the negotiating tables, the peace panels or the legislators, theirs is only the form, but the essence is within all of us. And we all need to find it and call everyone to stand by it… Peace processes may break down, it is the peace in each of us that will matter.”

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